As we grow up, our mind gets matured. The way we see things; the way we understand things. In Islam, I think Allah hinted that it (maturity) is usually when we reached 40 years old (see QS Al-Ahqaf: 15). Indeed, Prophet Muhammad SAW received the first revelation when he was 40 years old. Nonetheless, I think to understand the religion, and partly the life, it shouldn’t take that long. From the first and two generation afterwards in Islamic history, we know many Islamic heroes were also those who were in early 20s, some are even younger. In Islam, as long as someone’s heart, mind, and tongue get matured, then he’s in.
I believe this maturity should be or be reflected in the way we understand and practice Islam as the way of life. Let’s take Sholat as an example. When we were child, maybe we just memorized the supplication and other prayer’s reading without understanding its meaning and insights; but, as we grow up, we should understand and able to internalize all of these supplications. One example is in Al-Fatihah. It is definitely, absolutely not a coincidence that the surah or chapter in Qur’an that we read repeatedly-in every raka’ah of our sholah is Al-Fatihah. This is the essence of the religion and the summary of the Qur’an.
At the beginning of Al-Fatihah, we openly and immediately admit that we’re extremely grateful to Allah, the Lord or the world (Alhamdulillahi rabbil ‘alamin). Why? because He’s entirely merciful and especially merciful (Arrahmanirrahim); and then Allah reminds us, that this life is only the life in this world; rather, there will be the real life, in which we’ll be given rewards and punishment from what we did in this life. Allah said, He is indeed the sovereign of the day of recompense (Maa likiyaumiddin). As the logical consequence, we submit and worship Allah as well as asking for help to Him alone (Iyyakana’budu wa iyyaka nasta’in).
Then, here we go, Allah taught us, if there’s only one request or supplication to Allah, then what should it be? Allah taught us to ask for guidance to the straight path (Ihdinasshiratal mustaqim) because indeed, day by day, we’re confronted with so many things: options, temptation, etc.; thus we definitely need guidance from Allah. Allah then proceed to teach us on how to make du’a or supplication, that is to be specific. Then we have this attachment to the du’a: “..The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray.”
The fact, that here we clearly specify in our du’a that we want the path of those who got ni’mah or favor from Allah, should make us think, who are these people? Who are these people who got the ni’mah. Right away, we come into realization that they’re the Prophet and all of the sholihin, of which the path that they chose was the path of da’wah. This should make us realize that Allah wants us to do da’wah, the path of those who got ni’mah from Allah.
Then Sholat is on and on. All movements and supplication in sholat are just amazing. We should really try to internalize it, so that we can be a better person from one sholat to another; from one time to another time until we’re back to Allah.
Let me close this post by stressing our supplication in tasyahud akhir. Do we realize that we, as a Muslim, at least, declare syahadah nine times in a day? Syahadah, as know, is an extremely powerful short-concise sentence; that is a declaration that Allah is the only God, the only priority, intention, and goal in our life; and that Prophet Muhammad is His messenger thus should be referred in any aspect of His life where applicable. Again, by declaring this at least nine times in a day, 365 days in a year, we should be reminded that this life is only for Allah and that whatever He asked us to do should be the priority of our life. Wallahu’alam; May Allah always guides and gives us hidayah.